For Further Reading

Alland, Alexander. 1962. Possession in a Revivalistic Negro Church. Journal for the
Scientific Study of Religion. 1: 204-213.

Anderson, Robert Mapes. 1979. Vision of the Disinherited. New York: Oxford
University Press.

Block-Hoell, Nils. 1964. The Pentecostal Movement. Oslo, Norway:
Universitetsforlaget.

Boggs, Beverly. Some Aspects of Worship in a Holiness Church. New York Folklore
Quarterly. : 29-45.

Bruce, Dickson. 1974. And They All Sang Hallelujah: Plain-Folk Camp-Meeting
religion, 1800-1845. Knoxville: University of Tennessee Press.

Clements, William. 1978. The American Folk Church in Northeast Arkansas. Journal
of the Folklore Institute. 15(2): 15-40.
---. 1981. Ritual Expectations in Pentecostal Healing Experience. Western Folklore.
40: 139-48

Cox, Harvey. 1969. The Feast of Fools. New York: Harper and Row.

Cutten, George. 1927. Speaking With Tongues. New Haven: Yale University Press.

Damboriena, Prudencio. 1969. Tongues as of Fire: Pentecostalism in Contemporary Christianity. Cleveland: Corpus Books.

Dégh, Linda. 1994. Tape-Recording Miracles for Everyday Living: The Ethnography of
a Pentecostal Community. American Folklore and the Mass Media.
Bloomington: Indiana University Press. 110-152.

Dieter, Marvin. 1980. The Holiness Revival in the Nineteenth Century. New Jersey:
Scarecrow Press.

Gardner, Martin. 1989. Glossolalia. Free Inquiry. 9(2): 46-48.

Gee, Donald. 1949. The Pentecostal Movement. London: Elim Publishing House.

Gerlach, Luther P. and Virinia H. Hine. 1968. Five Factors Crucial to the Growth and
Spread of a Modern Religious Movement. Journal for the Scientific Study of
Religion. 7: 36-37.

Gilmore, Susan K. 1969. Personality Differences Between High and Low Dogmatism
Groups of Pentecostal Believers. Journal for the Scientific Study of
Religion. 8: 161-6.

Goldenberg, Naomi R. 1979. Changing of the Gods. Boston: Beacon Press.

Goldschmidt, Walter. 1947. As You Sow. New York: Harcourt Brace.

Goldstein, Diane E. 1983. The Language of Religious Experience and Its Implications
for Fieldwork. Western Folklore. 42:105-13.

Goodman, Felicitas. 1972. Speaking in Tongues: A Cross-Cultural Study of

Glossolalia. Chicago: University of Chicago Press.
---. 1973. Glossolalie and Hallucination in Pentecostal Congregations. Psychiatria
Clinica. 6" 97-103.
---. 1974. Trance, Healing, and Hallucination. New York: John Wiley and Sons.

Gossan, Al Jr. 1986. My Search: The True Story of a Young Man Who Was Diorected
to the Truth through Visions and Voices from Heaven.. Nederland,. Tex.: The National Pentecostal Church Growth Institute.

Hageman, Alice. 1974. Sexist Religion and Women in the Church. New York:
Association Press.

Hallpike, C. R. 1979. Social Hair. In Reader in Comparative Religion, ed. William
Lessa and Evon Z. Vogt, pp. 99-105. New York: Harper and Row.

Hamilton, Michael P. 1975. The Charismatic Movement. Grand Rapids: Eerdmans.

Harrell, David E., Jr. 1975. All Things Are Possible: The Healing and Charismatic
Revivals in Modern America. Bloomington: Indiana University Press.

Hawley, Florence. 1969. The Keresan Holy Rollers. Social Forces. 47: 272-80.

Hine, Virginia. 1969. Pentecostal Glossolalia: Toward a Functional Interpretation.
Journal for the Scientific Study of Religion. 12: 211-226.

Kildahl, John P. 1972. The Psychology of Speaking in Tongues. New York: Harper and
Row.

Hollenweger, W. J. 1972. The Pentecostals. Minneapolis: Augsburg Publishing House.

Holt, John B. 1940. Holiness Religion: Cultural Shock and Social Reorganization. American Sociological Review. 5: 740-7.

Hyatt, Harry M. 1965. Folklore from Adams County, Illinois. Hannibal MO.: Western
Publishing, Inc.

Jorstad, Erling. 1973. The Holy Spirit in Today’s Church. Nashville: Abington.

Kane, Steve. Holy Ghost People. Appalachian Journal. 1: 255-61.

Kendrick, K. 1963. The Pentecostal Movement: Hopes and Hazards. Christian
Century. 80:608-10.

Kildahl, John P. 1972. The Psychology of Speaking in Tongues. New York: Harper and
Row.

Kroll-Smith, J. Stephen. 1980. The Testimony as Performance. Journal for the
Scientific Study of Religion. 19:16-25.

LaBarre, Weston. 1962. They Shall Take Up Serpents. Minneapolis: University of
Minnesota Press.

Lawless, Elaine. 1980a. "What did she say?" An Application of Peirce’s General
Theory of Signs to Glossolalia in the Pentecostal Religion. Folklore Forum.
13(1): 23-37.
---. 1980b. Make a Joyful Noise: An Ethnography of Communication in the Pentecostal
Service. Southern Folklore Quarterly. 44:1-32.
---. 1983a. Brothers and Sisters: Pentecostals as a Religious Folk Group. Western
Folklore. 42: 85-104.
---. 1983b. Shouting for the Lord: The Power of Women’s Speech in the Pentecostal
Religious Service. Journal of American Folklore. 96(382): 434-459.
---. 1986. ‘Your Hair is Your Glory’: Public and Private Symbology of Long Hair for
Pentecostal Women. New York Folklore. 12(3-4): 33-49.
---. 1987. Piety and Motherhood: Reproductive Images and Maternal Strategies of the
Woman Preacher. Journal of American Folklore. 100:469-479.
---. 1988a. God’s Peculiar People. Lexington, Kentucky: University Press of
Kentucky.
---. 1988b. Handmaidens of the Lord: Pentecostal Women Preachers and Traditional
Religion. Philadelphia: University of Pennsylvania Press.
---. 1992. "I was afraid someone like you . . . an outsider . . . would misunderstand":
Negotiating Interpretive Difference Between Ethnographers and Subjects.
Journal of American Folklore. 105: 303-314.

Lewis, I.M. 1971. Ecstatic Religion. Middlesex, England: Penguin Books.

Luther, Gerlach P. 1974. Pentecostalism: Revolution or Counter-Revolution? In
Religious Movements in Contemporary America, ed. Irving L. Zaretsky, pp. 669-
700. Princeton University Press.

Marty, Martin. E. 1984. Pilgrims in Their Own Land. New York: Penguin Books.

McGuire, Meredith B. 1977. Testimony as Commitment Mechanism in Catholic
Pentecostal Prayer Groups. Journal for the Scientific Study of Religion. 16: 165-
9.

Nichol, John. 1966. Pentecostalism. New York: Harper and Row.

O’Connor, Edward D. 1975. Perspectives on Charismatic Renewal. London:
University of Notre Dame Press.

Pattison, E. Mansell. 1974. Ideological Support for the Marginal Middle Class: Faith
Healing and Glossolalia. In Religious Movements in Contemporary America, ed.

Irving L. Zaretsky, pp. 418-58.

Richardson, James T. Psychological Interpretatons of Glossolalia: A Reexamination of
Research. Journal for the Scientific Study of Religion. 12: 199-207.

Rosenberg, Bruce. 1970. The Art of the American Folk Preacher. New York: Oxford
University Press.

Samarin, William. 1972. Tongues of Men and Angels: The Religious Language of
Pentecostalism. New York: Macmillan Co.

Sessions, Jim and Bill Troy, special editors. 1976. On Jordan’s Stormy Banks: Religion
in the South. Southern Exposure. 4.

Sherrill, John L. 1964. They Speak with Other Tongues. New York: McGraw Hill.

Speer, Blanche. 1971. A Linguistic Analysis of a Corpus of Glossolalia. Ann Arbor:
Xerox.

Stanley, Gordon, et. al. 1978. Some Characteristics of Charismatic Experience. Journal
for the Scientific Study of Religion. 17: 269-78.

Synan, Vinson. 1971. The Holiness-Petecostal Movement in the United States. Grand
Rapids, Michigan: Wm. B. Eerdmans Publishing Co.

Titon, Jeff Todd. 1978. Some Recent Pentecostal Revivals: A Report in Words and
Photographs. Georgia Review. 32: 579-605.1988.
---. Powerhouse for God: Speech, Chant, and Song in an Appalachian Baptist Church.
Austin: University of Texas Press.

Warburton, T. Rennie. Holiness Religion: An Anomaly of Sectarian Typologies.
Journal for the Scientific Study of Religion. 8: 130-9.

Weisberger, Bernard A. 1958. They Gathered at the River. Boston: Little,
Brown.

Williams, Melvin D. 1974. Commuunity in a Black Pentecostal Church: An
Anthropological Study. Philadelphia: University of Pennsylvania Press.

Wood, William. 1965. Culture and Personality Aspects of the Pentecostal Holiness
Religion. The Hague: Mouton.